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Osho - Repression of any kind is destructive to body, to the mind, to the soul
Osho - Repression of any kind is destructive to body, to the mind, to the soul
Question - Beloved
Master, Is Repression always Bad?
Osho - Prasado, absolutely bad, always bad, with no exceptions bad. Repression simply means you don't understand your life energies. Repression means you are forcing your life energies into the unconscious, throwing them into the basement of your being. There they will go on growing, there they will go on boiling, and sooner or later the explosion. That's why so many people go mad.
Osho - Prasado, absolutely bad, always bad, with no exceptions bad. Repression simply means you don't understand your life energies. Repression means you are forcing your life energies into the unconscious, throwing them into the basement of your being. There they will go on growing, there they will go on boiling, and sooner or later the explosion. That's why so many people go mad.
Madness is the
outcome of repression. That's why so many people are
mentally ill -- even if not mad, mentally disturbed --
all over the world. In America they say that out of
four, three persons are mentally disturbed. And don't
think that is so only for America; the only difference
between America and other countries is that America has
the latest data, that's all. If you want to know about
India you cannot know anything because there is no data
available. And America is more honest: if you ask a
person anything he will answer it more sincerely than an
Indian.
The Indian may be
sexually boiling within but from his outside he will
always keep that holier-than-thou look. He will not be
sincere. You cannot find real figures in India about
anything. If you ask any woman, "Have you ever fancied
any other man except your husband?" she will say, "No.
Never. Not only in this life but in no other life
either. And not only in the past, in the future also, I
am going to cling to this man." Now this is patent
nonsense.
Unless you are
utterly a rock inside it is impossible not to fancy
someone once in a while, not to be attracted. If you
have sensibility, sensitivity, intelligence, it is
natural to be attracted once in a while. That does not
mean that you are committing a sin; that simply means
that you understand what beauty is. That simply means
that you are observing life all around you.
It is very difficult
to find any data in India. America in that way is the
most sincere country in the world. They will say
whatsoever is the case. Three persons are mentally ill
out of four, and in India my own observation is that
four are mentally ill out of four -- but they are
blissfully unaware of it.
Repression of any
kind is destructive to the body, to the mind, to the
soul. Energies have to be transformed, not repressed.
Energies are your potential wealth, raw; you have to
polish them, then they can become great diamonds. These
same energies, sexual energies, can become your
spiritual liberation. Repressed you will be in a
bondage.
I am not saying to
become indulgent; that is going to the other extreme.
Buddha will also not support your indulgence. He is
absolutely for the middle way, the golden mean. Neither
be repressive nor be indulgent. Be watchful, be alert;
be friendly to your energies, sympathetic. They are your
energies; don't create a rift, otherwise you will always
be in conflict, and to fight with your own energies is
an unnecessary dissipation. Fighting with your own
energies, you are fighting with yourself: you cannot
win. You will be simply wasting the whole opportunity of
life. Be aware, don't repress, don't indulge. Be aware,
be natural. Let energies be accepted and absorbed, and
then the same energies, crude energies, become so
refined, passing through awareness, that great flowers
bloom in your being -- lotuses of enlightenment.
Unless that happens
you will never feel at home in existence, you will never
feel blissful, you will never feel what God is, you will
never feel what nirvana is, what liberation is. When a
young nun comes to tell the mother superior that she has
sinned with a man and wishes to do penance so she can be
forgiven, the mother superior begins packing a suitcase.
"Oh, please don't
put me out!" the young nun cries. "Where will I go? What
will I do?"
"I'm not putting you
out," says the mother superior grimly, "it's me that's
leaving. For thirty years here it's been nothing but
fucking and forgiving, fucking and forgiving. Beginning
now, I'm through doing the forgiving, and I'm going to
get in on some of the fucking before it's too late."
Enough for today.
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